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There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock. Matthew Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

Celebrating Mary, the Mother of God

Romans Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? This occurs using the Triune Name that we received in Holy Baptism and as we make the sign of the cross. We have been united as the body of Christ through Holy Baptism, and that fact will be made visible in the celebration of the Sacrament of the Altar at the high point of the Divine Service. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.

We gather for the Divine Service as people who have sinned during the week. We confess our sins of thought, word and deed against God and our neighbor. The theme of the hymn is usually suited to the season of the Church year, as well as the theme of the day or festival. The hymn encourages a fitting disposition among worshipers, as the ministers take their places in order to begin the Service. Another manner of assisting the entrance of the ministers, and preparing the congregation is the Introit.

It is the psalm chanted at the beginning of the Divine Service as the pastor enters into the chancel the area around the altar that is enclosed by the communion rail. Here, the Church makes use of a piece of a psalm in order to provide fitting prayer as the Service begins and to indicate the theme of the day. The psalms were the prayer book of the Old Testament people of God and are now also the prayer book of the Church. The antiphon is a verse from the psalm that highlights the theme of the psalm and is sung at the beginning and the end of the introit.

The Gloria Patri is a doxology, a statement which gives glory to God. As we begin the main portion of the Divine Service, the Introit summarizes and announces the theme of the day in the service. The Word of God becomes our prayer and we give glory to God in a confession of the Trinity as we enter into the main portion of the Divine Service.

This way of beginning the Service with an Introit is no longer common for many Lutherans, although a sizable number of Lutherans still use it.

Finally, in place of a hymn or one of the historic Introits, an entire psalm as opposed to a single verse with antiphon may be chanted in procession as the ministers enter the chancel. The Service of the Word may be said to begin at this point. The sentence is, originally, one of the closing formulas that St. Paul used in his letters — this particular closing is from his second letter to the Corinthians 2 Cor. In some of the ancient Eastern liturgies, it was used as an introduction to the Service of Holy Communion.

Our rite, perhaps in agreement with the Roman rite of , uses the formula as a greeting to the assembled congregation. In this way, it announces the controlling theme and content of the entire Divine Service, and welcomes the congregation in the Divine Name. The Kyrie is not a confession of sin after all we just did that in the Preparation! Instead, it is a cry for help as the Divine Service begins. In a prayer form known as a litany, we ask our Lord to help us with each of the petitions spoken by the pastor as we pray for salvation; for the peace of the world; for the well-being of the Church of God; for the unity of all; and for those worshiping in the Divine Service.

In the Kyrie we have cried to God for help as we prayed for peace, salvation, the needs of the Church and the world. Now, in the Hymn of Praise we respond as we give praise and glory to God because the Lord has had mercy on us. We are assured that He has heard our prayers for peace and salvation because we know what He has already done for us in Jesus Christ. We then sing words drawn from Revelation as we join the heavenly host in singing praises to Christ, the victorious Lamb who has won us salvation. Grace be with you. The salutation is the exchange that occurs between the pastor and the congregation at several different points in the Divine Service.

The Salutation carries out a practical function.

It serves to introduce new parts of the service and renew the attention of the congregation as the Divine Service moves along. However, it also plays a much more important theological function. The Salutation also indicates the special relationship between the pastor and the congregation. The congregation acknowledges that God has placed the pastor there in the Office of the Holy Ministry to carry out the next portion in the Divine Service. The Collect is one of the propers for a given Sunday. The Collect of the Day is associated with a certain Sunday because it states the theme of the day and usually has a strong relation to one or more of the Scripture readings.

The Collects that we use have a long history. Many of them date back to the 5 th century, and had already been in use for nearly a thousand years at the time of the Reformation.

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Lectionary Resources

The Collect of the Day helps us to see the catholic universal nature of our worship. Luke Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. We hear about how God dealt with His people before Christ, and about the promises of salvation that Jesus Christ fulfilled. The reading of Scripture in the Divine Service is different from reading the Bible at home or in Bible class. In the Divine Service, the Scriptures are heard as a prophetic message from God that comes to our hearing from outside ourselves.


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  6. Here, the prayerbook of the people of God is presented to the congregation for their own prayer, and as a commentary on the OT text that has been read. The gradual is a brief portion of a psalm sung after the Old Testament reading. The name Gradual is based on the place from which the psalm was once sung. The gradual provides a pause between the readings. Like the psalm, it serves as a prayerful moment of commentary and reflection on the Scripture readings. Colossians When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea.

    An epistle is a letter. In the epistles, the authorized representatives of Christ the apostles instructed His Church.

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    After the Old Testament lesson and the Epistle, the lector announces that we have heard the Word of the Lord. Both the Verse and the Gospel acclamation are a preparation for the Gospel reading and welcome the presence of the Lord in that reading.

    B. The Revised Common Lectionary

    They prepare us for the reading of the Gospel lesson, which along with the sermon is the high point of the Service of the Word. We prepare as our Lord comes into our midst and is present through His Word. We stand for the Holy Gospel in recognition of the fact that Christ is present among through His Word. God created us as the unity of body and soul, and our body is included in the worship that takes place in the Divine Service.

    On festival days the reading of the Gospel is accompanied by a Gospel Processional. The processional cross and the lectionary are carried into the center of the nave symbolizing that Christ is present in our midst through His Word. It is the main hymn of the Divine Service and is related to the Scripture readings of the lectionary, and to the day and time in the Church year. The congregation may use either Creed to confess the faith of the Church, which is their personal faith. The Prayer of the Church is a response to the reading of the Gospel and preaching of the Word in the sermon.

    Worship | The Presbyterian Church in Canada

    Here we pray for the specific needs of both the Church and the world around us. God has made us a royal priesthood through Holy Baptism, and we serve by praying for others. The Pax Domini is a declaration of the peace that comes from the Lord. In the climate of increased scrutiny of churches in relation to safe practice — and the need for churches to be able to demonstrate the practical steps they have taken — this unique product is especially useful for the resourcing of ministry teams.

    Topics succinctly covered include…. Download via Building Emotional Health and Wellbeing. If you would like to arrange bulk copies for your denomination or organization, please e-mail chris. These NEW resources for Pentecost continue the flavour of the Risen and Real series of intergenerational resources.

    Alternatively, you can find all the resources at Pentecost If you would like to be notified when future intergenerational resources become available, please e-mail chris.

    Common Worship

    The entire suite of resources is available via Risen and Real: Resources for Intergenerational Worship. Monthly Updates.

    PRAYER TIME - 3 Hour Peaceful Music - Alone With God - Deep Prayer Music - Spontaneous Worship

    Whilst focused on the readings for the specific Sunday, these multi-age suggestions can be usedat any time across the week including in gathered worship. Visions and Voices: Resources for Intergenerational Worship — collated version. Growing Intergenerational Worship. The FREE Engage Together: Growing Intergenerational Worship resource is for individual leaders and congregations seeking to be more intentionally intergenerational in their times of gathered worship. It provides tips, ideas and some practical suggestions for the elements of a typical worship service.

    It is a companion document to Engage… more.